God Wants Me To Be Happy

 

one red balloon

I was told by a particularly selfish individual once that they had decided to proceed with their reckless behavior despite knowing that it would run contrary to the Word of God as well as any understanding of common decency. They were simply unhappy in their current situation and they believed that God would not hold them accountable for their misdeeds because God really wanted them to be happy.

I’ve thought about that quite a bit after hearing that line of reasoning. Does God want me to be happy? Is that what the gospel is all about? Is THAT why Jesus died on the cross? So I could be happy. I can’t imagine a less noble or more meaningless reason for the sacrifice of Jesus than for me to merely seek out temporary happiness from day to day on the Earth.

I realize this may offend some people, but it seems completely antithetical to the message of the scriptures to assume that my happiness is God’s highest aim. Ultimately the question before us is, “What is God most invested in for me?”

If it’s not my happiness is He invested in my unhappiness? Again, no. That too runs contrary to scripture. It is not my happiness nor my unhappiness that Jesus aimed to secure through His death and resurrection. He is most interested in our fruitfulness.

God is most interested in our fruitfulness to His glory. Our fruitfulness to His glory and His kingdom is what brings the most blessing and joy to our lives. Jesus said in John 15:1-5

“I am the true vine, and My Father is the vinedresser. Every branch in Me that bears no fruit, He takes away. And every branch that bears fruit, He prunes, that it may bear more fruit. You are already clean through the word which I have spoken to you. Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me. “I am the vine, you are the branches. He who remains in Me, and I in him, bears much fruit. For without Me you can do nothing.” 

The problem with happiness is that happiness is dependent upon our circumstances and our circumstances change. What made me happy yesterday doesn’t make me happy today and what makes me happy today likely won’t satisfy me tomorrow.

There are a lot of things God wants for you, and they’re all good things, but happiness isn’t necessarily one of them. Happiness is one of the most fluid, short sighted, and petulant emotions. It changes, often with little to no regard for what we need and what is in our own best interest. You can’t trust happiness because you can’t trust your heart! Whoever tells you to follow your heart is lying to you. Your heart will deceive you, it will lie to you, and it will tell you things God doesn’t even believe (Jer. 17:9, Pro. 27:20, 1John 3:21).

God knows that you and I need something bigger, stronger, and more sufficient than the petulant, deceitful, and short sighted demands of happiness from our own hearts to build our lives upon.

The Christian has not been promised happiness. That doesn’t mean we should aim to live in unhappiness. It’s simply to say that God has bigger and better gifts to give us than happiness. He is calling us to live the noble life of self-sacrifice and servanthood to the cross.

God isn’t our personal genie, present in every moment and compelled to modify every turn of our life that we find uncomfortable and unwelcome. We are called Christians, after the one who denied Himself to carry a cross. He isn’t interested in our ease of life. Our calling is to take up our cross.

“Then Jesus said to His disciples, “If anyone will come after Me, let him deny himself, and take up his cross, and follow Me. For whoever would save his life will lose it, and whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and loses his own soul? Or what shall a man give in exchange for his soul?” (Matthew 16:24-26, MEV)

God wants us to be fruitful. He wants the fruit of the Spirit to be produced in our lives. He wants us to walk in the fulness of joy. Every time we pursue happiness outside of the will of God we are exchanging His great gifts, and the source of all our blessings, for the fleeting happiness we might cobble together from the things of this world.

No, God doesn’t want us to be happy. He wants us to walk in His ways so that we will be fruitful, blessed, joyful, and holy. He wants you to have joy!

“I have spoken these things to you, that My joy may remain in you, and that your joy may be full.” (John 15:11)

Jesus said the whole reason He wants us to remain in Him and bear fruit is because He wants our joy to be full. And that joy is only found in Him. We were designed for Him!

“God wants me to be happy.”

No, God wants you to produce the fruit of the Spirit and be holy.

“But God wants me to be happy.”

No, He wants you to “conform to the image of His son” (Rom. 8:29).

“I love God and I know, because God loves me, that He just wants me to be happy”

Jesus said in John 14:15 “If you love me, keep my commandments.”

Let this sink in; Jesus loves you too much to let you always be happy.

Those of us who are parents understand this principle when it comes to our kids. We want them to be safe, healthy, and we want them to learn to be upstanding and moral human beings. So we don’t let them be happy and eat candy for breakfast, lunch, and dinner. We don’t allow them to play in traffic, no matter how happy they would be. We are far more concerned with their safety in that moment than their happiness. We don’t let them bully other children, destroy property, or disrespect their elders and authority figures because we are more concerned with what they are and what they are becoming than we are with their momentary happiness. Somehow, it’s when we must reconcile ourselves as children to our Heavenly Father that we begin to find this concept difficult and insufferable.

It’s instructive to me that this phrase is almost always used as a way to justify behaviors and decisions that we know we will find resistance from the scriptures and the church. If it’s true, God wants me to be happy, then it will be true at all times. Yet it’s never used as an explanation for pain and suffering, never said to comfort someone going through a test of their faith.

The real truth is that sin can make you temporarily happy in certain circumstances but it is incapable of providing the lasting and sufficient joy, the blessedness that Jesus wants and went to the cross in order to secure for you and I.

If you being happy means chasing sin over God’s will then no, God doesn’t want you happy. Furthermore, if following Gods way is unhappiness to you then you need to be born again. Those who have been born again of water and spirit find fulfillment, peace, joy, and blessing in living in God’s will, God’s way, and God’s time.

In Matthew 5 in His “Sermon on The Mount” Jesus upends our natural inclinations by teaching that the blessed ones, the happy ones, are those who:
are poor in spirit
mourn
are meek
hunger and thirst for righteousness
are merciful
are pure in heart
are peacemakers
are persecuted for righteousness sake.

Jesus explains that these people are blessed because they have:
the kingdom of heaven
the comfort of God
an inheritance
righteousness
mercy
the hope of seeing God
the privilege of being called the “sons of God”

God wants us fruitful. God wants us blessed. God wants us filled with joy.

Achieving those things may or may not involve our personal happiness. Sometimes the avenue by which we access that blessed life is not one that is particularly happy, or preferred for our human comfort. Sometimes it means we need to be pruned (John 15:1-5). But if we remain in Christ and surrendered to His will it will always move us toward the chief aim of Jesus, namely our redemption from sin and the fullness of our joy through His indwelling Spirit.

God may not want me happy, but He does want me joyful, He does want me blessed, and He does want me saved.

On Repentance

yellow stripes road Repent. It is just one word, often spoken in scripture as a command, but it has great power, if obeyed, to change the course of history. An overstatement? I don’t think so.

Imagine if dictatorial world leaders were to kneel before God and repent. Imagine if corrupt politicians in Democratic Republics across the globe were to humble themselves at once and repent. Imagine if every criminal, every liar, every adulterer, every thief, every drunkard, and every addict in every city and every home in the world were to obey this one word, humble themselves before God, submit to His will and repent.

What a change! What a revival of righteousness our world would enjoy. 106 occurrences of the word repent or repentance in the Bible and each one is commanding us to change our mind and turn from sin.

It’s a word we’ve forgotten and have fallen out of habit in proclaiming. We need to repent.

I want to give you 5 reasons for repentance:

1) The Kingdom of Heaven is at hand

Matthew 3:1-2 says, “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.”

This is one of the most often repeated reasons in scripture that we’re encouraged to repent. The Kingdom of Heaven is at hand. It’s here, working, and available to you! Something greater than anything on this Earth is accessible to you if you’ll repent of your sin, change your mind about God, and turn from your will to His will.

2) That your sins would be blotted out

Acts 3:19 says, “Repent ye therefore, and be converted, that your sins may be blotted out…”

This forces us to face a few uncomfortable truths. We all have sin in our life that needs to be addressed and God is the judge who will one day address them.

You are a sinner and you need a savior. I am a sinner and I need a savior. If our sins aren’t dealt with and blotted out, they will be held against us when we are judged by God. The wages we earn from our sins will be death but the gift God gives us is eternal life. The only way to access that freedom from sin and it’s wages is through repentance!

3) God Loves You

Revelation 3:19 says, “As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

Repent because God loves you. The conviction that we feel when sin is addressed is a sign that His Spirit is drawing you to repentance. When clearly understood, and powerfully felt, His love is a strong motivation for repentance.

Luke 15:10 says, “…there is joy in the presence of the angels of God over one sinner that repenteth.” Heaven celebrates when we repent!

How could I continue to reject the self sacrificial and supernatural love that God has shown to me? You and I should repent of our sin, not only because God is our judge, but also because He is our advocate, our substitute, and our savior. We should repent because He loves us.

4) Because we should

Mark 6:12 says,”And they went out, and preached that men should repent.”

When Jesus sent His disciples out two by two to preach in the cities they went everywhere preaching that men should repent. Let’s face it, we need to change. That was the disciples sermon and it is still our sermon today.

We should repent. We should change our minds about God. We should completely turn from our sin. Our hearts are nasty and given to selfishness and evil. God is great, and worthy of our full devotion. Put simply, we should repent because we’re wrong and He’s right!

We need a change of mind. We need a change of heart. The way of the world just doesn’t work. It has consistently proven itself incapable of sufficiently dealing with the questions that consistently plague the soul of mankind. The disciples were right, men should repent.

5) To turn away God’s wrath

Luke 13:5, “I tell you, Nay: but, except ye repent, ye shall all likewise perish.”

Romans 2:5-6, “But because of your hardness and [unrepentant] heart, you are storing up treasures of wrath against yourself on the day of wrath when the righteous judgment of God will be revealed, and He “will render to every man according to his deeds.”

God is love but He is also a judge. He will justly and fairly judge all those who continue practicing sin without repentance. That judgment will include exclusion from Heaven and the eternal death of the soul. We must repent in order to turn away from us the wrath of God.

On the day of Pentecost, when the listening crowd asked Peter what they should do in response to the message he had just preached to them about Jesus and His substitutionary death on the cross, Peter said, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38).

If you want to be filled with the Spirit, if you know God loves you, if you want to turn away the wrath of God, if you want your sins to be blotted out, and you want to walk in the blessings and promises of the Kingdom of God then you need to repent!

On Grace

winter parkThere is likely no more celebrated and yet widely misunderstood concept in scripture than the grace of God.

Is grace permission for Christians to live any way they want without repercussion? Is grace license to sin? The Apostle Paul says no, yet his understanding of grace was so radical that he feared it might be misunderstood as license to sin (Romans 6:1).

So, what then is grace, and what does it do? Titus answers that question for us.

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly desires, we should live soberly, righteously, and in godliness in this present world, as we await the blessed hope and the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from all lawlessness and purify for Himself a special people, zealous of good works. (Titus 2:11-14, MEV)

The grace of God does three things:

1) Grace brings salvation.

And you were dead in your trespasses and sins, in which you formerly walked according to the age of this world and according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among them we all also once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and we were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in sins, made us alive together with Christ (by grace you have been saved), and He raised us up and seated us together in the heavenly places in Christ Jesus, so that in the coming ages He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, not of works, so that no one should boast. (Ephesians 2:1-9, MEV) *emphasis mine

For by grace you have been saved through faith. What a great sentence!

We are saved because of the grace of God. He looked upon us in favor and love and procured salvation for us through His death and resurrection allowing us to stand before God justified and sanctified in His name. Thank God for His grace!

It is His grace that calls us to repentance (Romans 2:4; Zech. 12:10). It is because of His grace that our sin is washed in the waters of baptism and we are filled with His Spirit (Ephesians 1:7-14). Thank God for His saving grace.

2) Grace teaches us to deny ungodliness and worldly lusts.

Some see grace as license to sin, almost as a supernatural version of the coveted “get out of jail free” card in Monopoly. This is not solely a problem in the modern church but was an issue the Apostle Paul found necessary to address in the first century church as well.

What shall we say then? Shall we continue in sin that grace may increase? God forbid! How shall we who died to sin live any longer in it? (Romans 6:1-2, MEV)

So Paul makes very clear that grace is not permission to live unrighteously.

Don’t let anyone convince you the grace of God is license to sin. Grace is a teacher and its curriculum is holiness. Grace “teaches us to deny ungodliness” and to live soberly, righteously, and godly in this present world. Grace brings salvation and then teaches us how to walk in righteousness.

3) Grace causes us to live in anticipation of the soon return of Jesus Christ.

A soul truly touched by the grace of God is a soul that will be “looking for that blessed hope”, the soon return of Jesus Christ. The grace of God doesn’t baptize us with an unrepentant passion for the thrills of this world. The grace of God, as Paul and Titus understood it, births in our hearts a hunger for the soon return and full redemption of Jesus Christ. Grace lifts our eyes from this world in anticipation of the next!

Furthermore, this Grace described is understood to be available for all men. No one is exempt and no one is overlooked. It’s grace that is amazing, free, and available to all.

The scriptures go on to tell us to “teach these things, exhort, and rebuke with all authority. Let no one despise you.” (Titus 2:15). Don’t be intimidated to teach this kind of grace.

Grace that brings salvation. Grace that doesn’t permit us to live sinfully but rather teaches us to live righteously. Grace that lifts our eyes off this world and awakens in our hearts a longing for our eternal home. Grace that cause us, like a kid in December, to eagerly await the coming of our Lord. 

That is amazing grace.

The Dangers of Pride

The following is a blog post from Fabienne Harford at Desiring God. Fabienne Harford (@fabsharford) is a writer, speaker, and counselor, serving on staff at The Austin Stone Counseling Center in Austin, Texas. She writes regularly atwww.fabsharford.com.

old abandoned church

Pride will kill you. Forever. Pride is the sin most likely to keep you from crying out for a Savior. Those who think they are well will not look for a doctor.

As seriously dangerous as pride is, it’s equally hard to spot. When it comes to diagnosing our hearts, those of us who have the disease of pride have a challenging time identifying our sickness. Pride infects our eyesight, causing us to view ourselves through a lens that colors and distorts reality. Pride will paint even our ugliness in sin as beautiful and commendable.

We can’t conclude that we don’t struggle with pride because we don’t see pride in our hearts. The comfortable moments when I pat myself on the back for how well I am doing are the moments that should alarm me the most. I need to reach for the glasses of Christ-like humility, remembering that nothing good dwells in my flesh, and search my heart for secret pride and its symptoms.

In his essay on undetected pride, Jonathan Edwards points out seven sneaky symptoms of the infection of pride.

1. Fault-Finding

While pride causes us to filter out the evil we see in ourselves, it also causes us to filter out God’s goodness in others. We sift them, letting only their faults fall into our perception of them.

When I’m sitting in a sermon or studying a passage, it’s pride that prompts the terrible temptation to skip the Spirit’s surgery on my own heart and instead draft a mental blog post or plan a potential conversation for the people who “really need to hear this.”

Edwards writes,

The spiritually proud person shows it in his finding fault with other saints. . . . The eminently humble Christian has so much to do at home and sees so much evil in his own that he is not apt to be very busy with other hearts.

2. A Harsh Spirit

Those who have the sickness of pride in their hearts speak of others’ sins with contempt, irritation, frustration, or judgment. Pride is crouching inside our belittling of the struggles of others. It’s cowering in our jokes about the ‘craziness’ of our spouse. It may even be lurking in the prayers we throw upward for our friends that are — subtly or not — tainted with exasperated irritation.

Again Edwards writes, “Christians who are but fellow-worms ought at least to treat one another with as much humility and gentleness as Christ treats them.”

3. Superficiality

When pride lives in our hearts, we’re far more concerned with others’ perceptions of us than the reality of our hearts. We fight the sins that have an impact on how others view us, and make peace with the ones that no one sees. We have great success in the areas of holiness that have highly visible accountability, but little concern for the disciplines that happen in secret.

4. Defensiveness

Those who stand in the strength of Christ’s righteousness alone find a confident hiding place from the attacks of men and Satan alike. True humility is not knocked off balance and thrown into a defensive posture by challenge or rebuke, but instead continues in doing good, entrusting the soul to our faithful Creator.

Edwards says, “For the humble Christian, the more the world is against him, the more silent and still he will be, unless it is in his prayer closet, and there he will not be still.”

5. Presumption Before God

Humility approaches God with humble assurance in Christ Jesus. If either the “humble” or the “assurance” are missing in that equation, our hearts very well might be infected with pride. Some of us have no shortage of boldness before God, but if we’re not careful, we can forget that he is God.

Edwards writes, “Some, in their great rejoicing before God, have not paid sufficient regard to that rule in Psalm 2:11 — ‘Worship the Lord with reverence, and rejoice with trembling.’”

Others of us feel no confidence before God. Which sounds like humility, but in reality it’s another symptom of pride. In those moments, we’re testifying that we believe our sins are greater than his grace. We doubt the power of Christ’s blood and we’re stuck staring at ourselves instead of Christ.

6. Desperation for Attention

Pride is hungry for attention, respect, and worship in all its forms.

Maybe it sounds like shameless boasting about ourselves. Maybe it’s being unable to say “no” to anyone because we need to be needed. Maybe it looks like obsessively thirsting for marriage — or fantasizing about a better marriage — because you’re hungry to be adored. Maybe it looks like being haunted by your desire for the right car or the right house or the right title at work: all because you seek the glory that comes from men, not God.

7. Neglecting Others

Pride prefers some people over others. It honors those who the world deems worthy of honor, giving more weight to their words, their wants, and their needs. There’s a thrill that goes through me when people with “power” acknowledge me. We consciously or unconsciously pass over the weak, the inconvenient, and the unattractive, because they don’t seem to offer us much.

Maybe more of us struggle with pride than we thought.

There’s good news for the prideful. Confession of pride signals the beginning of the endfor pride. It indicates the war is already being waged. For only when the Spirit of God is moving, already humbling us, can we remove the lenses of pride from our eyes and see ourselves clearly, identifying the sickness and seeking the cure.

By God’s grace, we can turn once again to the glorious gospel in which we stand and make much of him even through identifying our pride in all its hiding places inside of us. Just as my concealed pride once moved me toward death, so the acknowledgement of my own pride moves me toward life by causing me to cling more fiercely to the righteousness of Christ.

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24)

Our Father

old black pewsHelping us understanding who God is and how He relates to humankind, and how we relate to Him, is one of the primary functions of scripture. Using metaphors and anthropomorphism the Spirit, through the mouths of the Prophets and Apostles, teaches us who God is and who we are in relation to him. One of the most common designations we’re given in scripture of God is that of Father.

God is our Father.

He is the Father of the universe. The Father of all creation and all created things. The Prophet Isaiah declares, “But now, O Lord, You are our Father; we are the clay, and You are our potter; and we all are the work of Your hand.” (Isa. 64:8, MEV) He is the Father of every living thing and person that has ever been graced to enjoy His good creation. God is our Father.

Jesus affirmed this truth when He taught us to address God as, “our Father who is in Heaven” (Matt. 6:9, MEV).

Jesus taught that we can address God as our Father but He also taught that God is not everyone’s Father.

In John 8:42-44 he said, to those who refused to follow him, “If God were your Father, you would love me, for I proceeded and came forth from God . . . You are of your father the devil, and your will is to do your father’s desires.” So while it is true, in one sense, that God is our Father, in another very real sense, He is also not the Father of all.

God is the Father of all Creation but He can be called Father, and is the Father, of those who have received His Spirit. In Romans 8:9,14–15 (MEV) the Apostle Paul says, “You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if any man does not have the Spirit of Christ, he does not belong to Him … For as many as are led by the Spirit of God, these are the sons of God. For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, “Abba, Father.” The Spirit Himself bears witness with our spirits that we are the children of God.”

Not every one can lay claim to the privilege of knowing God as Father. The scriptures are clear that only those who have been born again of the water and of the Spirit have the right of inheritance and the privileges of sonship. Romans 8 maintains that those who have the Spirit of God have the Spirit of adoption, making them sons of God. The Spirit bears witness that God is our Father.

God may be everyone’s Father but not everyone is His son.

While everyone can say, in a very general sense, that God is their Father the Spirit filled believer, in a very specific sense, can additionally confess that they are His sons! This is why Jesus calls the baptism of the Holy Spirit “The Promise of the Father” (Acts 1:4-5).

Those who are the Spirit filled sons of God have access to the promises and blessings of a generous and bountiful Heavenly Father! Promises like Matthew 7:11, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

The language of God’s Fatherhood is not merely an ancient cultural construction held to for the sake of nostalgia but it is a revelation of a truth of who God is and who we are in His plan. We are His children and He is our Father!

The privilege of prayer and the promise that God will work all things together for your good (Rom. 8:24) is part of the inheritance of sonship. To know we are called, justified and will be glorified (Rom. 8:30) is part of our inheritance in sonship. Paul concludes his teaching in Romans 8 regarding the believer’s sonship by declaring, “What then shall we say to these things? If God is for us, who can be against us?”

In Romans 8:38-39 he celebrates the truth of our sonship by saying, “For I am persuaded that neither death nor life, neither angels nor principalities nor powers, neither things present nor things to come, neither height nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

That is what it means to have God as your Father!

On What is Best

old empty church pewsOne of the near universal traits of human nature is that we rarely want what is actually best for us.

We know we should eat more vegetables but they don’t taste as good as onion rings. We know, intellectually, that some fresh cut fruit and a bottle of water would be a good start to our day but instead we grab a Pop-Tart and some chocolate milk as we rush to our car. We know we should devote some time each day to exercise but we really enjoy our leisure time. We know we should balance our checkbook, clean our house and maintenance our vehicle but we just don’t. Furthermore, we know that most of our frustrations in life are the result of our negligence in those areas and yet we still don’t change. We want the comfort of a clean house and the convenience of a good running vehicle but not the effort and expense that is required to have those same things.

We trade what we really want for what we want right now.

We know what is best for us but we often settle for the tyranny of what is convenient, easy and acceptable. As author Jim Collins has aptly put it, “The enemy of great is good enough.” So we counsel ourselves into apathy with platitudes like, “Everyones house is dirty”, and “no one is in perfect shape”, and “I don’t have the time” when what we really mean is, “that would take more effort and discipline than I’m willing to exert”. 

We know more truth than we’re living. Unfortunately, this basic principle of human nature doesn’t stop at oil changes and ice cream but it affects our relationship with Jesus Christ.

We know we should we pray but instead we sleep in. We know we should read the Bible but we’ve got errands to run. I haven’t fasted in weeks, haven’t given in the offering and haven’t volunteered to serve but I’ve made time for the game, the meal out with friends and the new toys. I want a strong faith and a spiritually healthy family but I trade what I really want for what I want right now.

God is offering us everything we really want but we’re not taking Him up on His offer. We don’t seem to actually want what is best for us. We allow the hustle of life to rob us of the treasures available in Jesus and HIs kingdom.

John Piper says it well in his book, A Hunger for God,

“The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18-20).

The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable.”

It takes discipline, courage, and strength to seek what is best. So then, what is the cure?

The cure is to create disciplines and routines in your life that put you in places and around people that will support and encourage your pursuit of the things of God. Go to church, avoid environments and individuals that compromise your faith and disregard the truth of God’s Word. Set a day every week to fast and a time every day to pray and read your Bible. These habits and the people you surround yourself with will serve to encourage you to faithfully pursue the kingdom of God first and to trust His promise that “all these other things shall be added unto you” (Matt. 6:33).

The great truth we often overlook is that Jesus doesn’t deny us the things of life that we want. In fact, He promises to give us those things! He simply reorganizes when and how they are acquired. They are moved from being the object of our pursuit, to the neglect of God, to becoming the result of our pursuit of the presence of God.

In Psalm 16:11 David declares that he has found “the path of his life”, “fullness of joy” and “pleasures forevermore”. Where? In the presence of the Lord.

Often the only thing that can pull us out of our apathy, and consequently birth an appetite for greatness in us, is a taste of what can be. Maybe this is why David challenged us to “taste and see that the Lord is good!” (Psalm 34:8). He is what’s best for us and once you’ve tried what He has to offer you’ll settle for nothing less.

On Being A Child of God

teddy bears

I had been gone for a particularly long and exhausting day. When I walked in the door all four of my children and my wife were occupied.

My oldest child was reading a book. One of them was playing on an iPod and another with a toy while my wife was making dinner. All good things.

My youngest daughter, who is only 18 months old, was the only one who acknowledged that I had come in and she did so in a thrilling way.

She squealed. Then she dropped her toy and ran towards me. She wrapped her tiny arms around my legs and refused to let go.

I’ll be honest, I felt like a million bucks.

In that split second I heard in my head, “that is how Jesus wants you to see and enjoy Him.”

 

Jesus said, “…unless you are converted and become like little children, you will not enter the kingdom of heaven.” (Matthew‬ ‭18‬:‭3‬ MEV)

Teenagers and adult children often dislike the company of their parents and willfully avoid them. Little children are thrilled to see their parents.

“become like little children”

Teenagers and adult children will argue with their parents and challenge their beliefs and assertions. Little children believe everything their parents say.

“become like little children.”

Teenagers and adult children often want special events or occasions to spend time with their parents. Little children just want to be next to their parents all the time, or on their lap.

“become like little children.”

Teenagers and adult children tend to do their own thing, often without regard for their parents wishes. Little children will often do whatever they’re asked to do. All they want is to please their parents.

“become like little children.”

Teenagers and adult children want to do things on their own and try to figure out their way to accomplish goals and meet needs. Little children just grab their parents hand and hold on.

“become like little children.”

Teenagers and adult children worry and stress over needs, responsibilities and the future. Little children don’t worry about anything. They completely trust their parents to provide everything they need.

“become like little children.”

Teenagers and adult children only request reasonable things that wouldn’t seem an imposition of their parents. Little children believe their parents are able to make their wildest dreams come true. As a result, they ask for anything and everything, believing their parents will supply.

“become like little children.”

Teenagers and adult children develop personality traits that make it difficult to get along with family members and causes disagreements from time to time. Little children often love everybody and offer a smile to anyone who looks their way.

“become like little children.”

What would our world look like?

What would the church look like?

What would your family look like?

What would your heart look like?

What if we were to trust Him thoroughly, obey Him completely, worship Him singularly and love Him wholeheartedly.

What if we all were to “become like little children” and look at God as the good Father that He is.